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<description>Westminster Presbyterian Church, Westlake Village, CA 91361</description>
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<itunes:author>Westminster Presbyterian Church</itunes:author>
<itunes:category text="Religion &amp; Spirituality">
<itunes:category text="Christianity" />
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<copyright>&#x2117; &amp; &#xA9; 2007-2008, WPC</copyright>
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	<itunes:name>Westminster Presbyterian Church, Westlake Village, CA</itunes:name>
	<itunes:email>aubreyapple@mac.com</itunes:email>
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<itunes:explicit>no</itunes:explicit>

<item>
<title>Jan 29, 2012</title>
<itunes:subtitle>The Power of Being There</itunes:subtitle>
<itunes:summary>Mark 10:13-16</itunes:summary>
<itunes:author>Jim Burns, Ph.D.</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20120129.mp3</link>
<itunes:duration>32:38</itunes:duration>
<pubDate>Sun, 29 Jan 2012 21:41:47 GMT</pubDate>
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<item>
<title>Jan 22, 2012</title>
<itunes:subtitle>Living in the Knowledge of Christ</itunes:subtitle>
<itunes:summary>Colossians 1:24-2:7</itunes:summary>
<itunes:author>Rev. Steven B. Miller</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20120122.mp3</link>
<itunes:duration>22:14</itunes:duration>
<pubDate>Sun, 22 Jan 2012 21:56:12 GMT</pubDate>
<description>
When Paul wrote the letter to the Colossian church, it was because
he knew the struggles they faced were a matter of life and death.
Paul understood from others and his own personal experience that a
clear understanding and knowledge of the salvation message was a
treasure of the utmost value.

The treasure is the Good News and it has serious implications to the
lives of believers. To just receive the salvation message without lives
being changed meant to Paul that the message was never understood. Our
theology changes our biography; it is that simple. But how does the
knowledge of Christ change us and what is important in our lives? Simply,
it requires that we continue to live daily in Him. That means prayer,
fellowship, teaching in the Word, caring for the needs of others, and
acting upon the call of Christ, even when the culture around you says
you are foolish.</description>
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<item>
<title>Jan 15, 2012</title>
<itunes:subtitle>A Gut for God</itunes:subtitle>
<itunes:summary>Colossians 1:11-23</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20120115.mp3</link>
<itunes:duration>27:22</itunes:duration>
<pubDate>Sun, 15 Jan 2012 22:15:12 GMT</pubDate>
<description>
Some years ago at a workshop I made a dulcimer (a four stringed
instrument you strum on your lap). Because I built it I know it
well. If it were to become broken, I would know how to fix it. I
can tell you stories about the little carvings in the sound holes
(I'm rather proud of those). The point? To answer the question,
"Who has authority to show us how to fix our lives and our world?"
Answer, the "author" does. Read Colossians 1:13-23 with me this
week. This is huge language, all about the Author's qualifications
to show us a "rich and full" life. What does this mean to you? He
is the author of your life and of this world. This Universe.
Philosopher Dallas Willard said that "Jesus is the smartest man
ever to live." He knows your business better than you do. Mine too!
There's a reason! There's a reason why truth is beautiful. There's
a reason why we are called into fellowship with one another. There's
plenty of reason why we have hope. Jesus loves to repair "dulcimers"
so together we can make beautiful music.
</description>
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<item>
<title>Jan 8, 2012</title>
<itunes:subtitle>True Religion</itunes:subtitle>
<itunes:summary>Colossians 1:1-12</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20120108.mp3</link>
<itunes:duration>23:55</itunes:duration>
<pubDate>Sun, 8 Jan 2012 22:59:45 GMT</pubDate>
<description>
How is your faith? In terms of the New Testament I could get my
answer from you by asking how you love. How is your loving? Again,
in terms of the New Testament I could get my answer to this question
by asking what you hope. What do you hope? Hope is not just a
sentiment. It is not "positive thinking"! What happens to how we
love when we begin to "lose hope", or hope in unhopeful things?
What happens to our faith? In the Bible hope is based in what we
believe to be real. We do not believe in "death and taxes". The
Risen Christ intends for your life and mine to be rich and full,
beginning now. How? Read Colossians 1:1-12.  Starting today, look
for the evidence of his hand in your life. It's called "fruit".
It's there. Trust Him.
</description>
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<item>
<title>Jan 1, 2012</title>
<itunes:subtitle>Guided by the Spirit</itunes:subtitle>
<itunes:summary>Luke 2:21-34</itunes:summary>
<itunes:author>Rev. Steven B. Miller</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20120101.mp3</link>
<itunes:duration>21:20</itunes:duration>
<pubDate>Sun, 1 Jan 2012 22:03:26 GMT</pubDate>
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<item>
<title>Dec 24, 2011</title>
<itunes:subtitle>Why God Came: To Draw Us to Life</itunes:subtitle>
<itunes:summary>John 1:1-5,14</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20111224.mp3</link>
<itunes:duration>13:48</itunes:duration>
<pubDate>Sun, 25 Dec 2011 21:33:18 GMT</pubDate>
<description>
This is real simple. First, please read John 1:1-5,14. Then ponder
this question that I've been thinking about ever since last year's
Christmas Eve candlelight service: "What is it about a candle that
loves to light another candle?" Send me your thoughts.
</description>
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<item>
<title>Dec 18, 2011</title>
<itunes:subtitle>Why God Came: To Fulfill a Promise</itunes:subtitle>
<itunes:summary>Matthew 1:1-17</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20111218.mp3</link>
<itunes:duration>24:32</itunes:duration>
<pubDate>Sun, 18 Dec 2011 22:05:10 GMT</pubDate>
<description>
God works in extraordinarily ordinary ways. By that I mean what at
first look seems to have no real significance, because of how God
has shown Godself to work, turns out to be rich with meaning. For
example, read with me this beginning of Matthew's gospel (Matthew
1:1-17). Your first reaction will probably be, "What is this? You
just gave a list of 'begats'. How boring!" No. How "ordinary".
Extraordinarily ordinary. It's tempting to write this part of Matthew
off as an afterthought. This list is filled with success and failure,
sinfulness, forgiveness, scandal, scheming, intrigue, insiders and
outsiders of all kinds. These are very ordinary people through whom
God fulfills God's Promise (you can refresh your memory by reading
Genesis 12:1-3). It's through the likes of people like these that
our Lord was born to the likes of us. The implications are extraordinary
for what ordinary people like you and I do with today. Do not write
off this day as "boring".
</description>
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<item>
<title>Dec 11, 2011</title>
<itunes:subtitle>Why God Came: To Set Things Right</itunes:subtitle>
<itunes:summary>Luke 1:26-36</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20111211.mp3</link>
<itunes:duration>26:29</itunes:duration>
<pubDate>Sun, 11 Dec 2011 23:13:04 GMT</pubDate>
<description>
I used to like to thumb wrestle. There's a simple premise - the one
who comes out on "top" wins. Power is about coming out on "top".
The one on top gets to make the decisions, say what really matters,
and who are the "losers". Luke's gospel is aware of the claims to
power of Rome, of social custom, wealth and religious status. For
example, read Luke 1:26-38. While Herod rules in Judea (1:5) and
Emperor Augustus rules the empire (2:1), God's thumb is at work up
in a nondescript little village called Nazareth. The angel comes
to one with no status at all, a 12-year-old girl named Mary. She
is God's "favored one". When Jesus is announced she
is told he will be "great", "son of the Most
High", the Lord God will give him the "throne",
he will "reign", of his "kingdom".
Luke's answer to the question why God came is "to set things right".
A thought: that the powerful need to lose to God, not out of
punishment, but rather to receive what God wants every one of us
to have. It's good to be under His thumb.
</description>
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<item>
<title>Dec 4, 2011</title>
<itunes:subtitle>Why God Came: To Transform Us</itunes:subtitle>
<itunes:summary>Mark 1:1-11</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20111204.mp3</link>
<itunes:duration>22:06</itunes:duration>
<pubDate>Sun, 4 Dec 2011 22:51:16 GMT</pubDate>
<description>
In Advent we reflect on the coming of God in Jesus Christ. I want
to ask a simple question:  why did God come? The four gospels answer
this question from four different perspectives. The first gospel
(we call it The Gospel of Mark) was written in very hard times
around 65-75 AD when it seemed everything was coming unglued. Mark
doesn't take time for preliminaries. Read Mark 1:1-11 with me.
"Immediately" (one of Mark's favorite words) we are confronted with
the eccentric John the Baptist preparing the way. He says in effect,
"This is it!" It's like a wakeup call. It's like an early morning
splash of cold water in the face. His word is "repent" which means
"turn around". This is not just new thinking but new action. It's
as if Mark's answer to why God came is to wake us up to the dawn
of a new... creation! What does waking up look like? Imagine yourself
so "awake" to God's power, promise, presence and purpose that all
you can imagine wanting is what God wants! How can this happen?
Only one way. Only one. FInal thought: we live in between two
advents.
</description>
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<item>
<title>Nov 27, 2011</title>
<itunes:subtitle>The Moment Before the Moment</itunes:subtitle>
<itunes:summary>Jeremiah 33:14-16</itunes:summary>
<itunes:author>Mr. Robert Douglas</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20111127.mp3</link>
<itunes:duration>21:30</itunes:duration>
<pubDate>Sun, 27 Nov 2011 22:00:28 GMT</pubDate>
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<item>
<title>Nov 20, 2011</title>
<itunes:subtitle>Lord, Have Mercy</itunes:subtitle>
<itunes:summary>Exodus 32-33</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20111120.mp3</link>
<itunes:duration>26:30</itunes:duration>
<pubDate>Sun, 20 Nov 2011 23:02:43 GMT</pubDate>
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<item>
<title>Nov 13, 2011</title>
<itunes:subtitle>The Good Life</itunes:subtitle>
<itunes:summary>Exodus 20:1-17</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20111113.mp3</link>
<itunes:duration>18:43</itunes:duration>
<pubDate>Sun, 13 Nov 2011 22:46:51 GMT</pubDate>
<description>
God is the God of life. God loves what God has created. Apart from
God there is no life. God loves you, and me. There seem to be some
clear implications. Read Exodus 20:1-21 to see what these implications
look like. One is that God would not tolerate our giving ourselves
over to any other little gods, because all other little gods are
death dealing. Idols wreak havoc and chaos. Another is that God
cares deeply how we treat each other not just as individuals, or
families, but as a society.  Two keys. One is a rich and full faith
nourished in robust worship. Another is detecting the idols that
work in each of our lives and calling them OUT! Here is what God
means by "the good life". The blessings of this good life go out
for a "thousand generations"!
</description>
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<item>
<title>Nov 6, 2011</title>
<itunes:subtitle>Summitry</itunes:subtitle>
<itunes:summary>Exodus 19</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20111106.mp3</link>
<itunes:duration>20:25</itunes:duration>
<pubDate>Mon, 7 Nov 2011 23:43:15 GMT</pubDate>
<description>
Catholic philosopher Charles Taylor observes that "high values
require strong sources". This is what summitry is all about. Summitry
is the art of going to a high place to see a great distance, think,
decide and then commit. Read Exodus 19.  First God delivers them.
Then God provides for them in unexpected ways. Then God calls them
to this summit meeting. Notice that this is not a comfortable
meeting. It takes place in the deepest part of the desert. There
is warning, fear, proposal, decision and then commitment. Here is
what God is up against: God must find a way to break through a four
hundred year old slave mentality bent around fear of pharaoh and
all the other little Egyptian deities. We have our little deities
too, don't we? Now read Hebrews 12:25-29 which ends with, "...let
us give thanks, by which we offer to God an acceptable worship with
reverence and awe; for indeed our God is a consuming fire." Whether
you and I realize it or not, you and I live our lives in the shadow
of the mountain.
</description>
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<item>
<title>Oct 30, 2011</title>
<itunes:subtitle>Our Daily Bread</itunes:subtitle>
<itunes:summary>Exodus 15:22-27, 16:1-5, 13-21</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20111030.mp3</link>
<itunes:duration>24:34</itunes:duration>
<pubDate>Sun, 30 Oct 2011 22:12:54 GMT</pubDate>
<description>
Here is an essential, non-negotiable, unavoidable truth about the
Christian life: the way out is the way in. We cannot enter into the
new life without first leaving the old life. The first half of
Exodus describes the way "out" of slavery in Egypt by God's mighty
act of deliverance.  Now read Exodus 16. This is the about the way
"in". Those Israelites had a lot to learn, (don't we?) I'm tempted
to say the way "in" is much more challenging than the way out. What
do you think? What lessons does God have for them (and the rest of
us) to learn? Here's just one. When the people complain about their
empty stomachs God hears and provides "manna". Manna in Hebrew
means, "What is this?" In other words, not what they expected. How
is God providing for you? What do you expect? Note God's provisions
in unexpected ways. Give thanks for those provisions. A miracle
happens. God will use us in unexpected ways to provide hope to those
who are beginning to believe they are all alone in the wilderness.
</description>
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</item>
<item>
<title>Oct 23, 2011</title>
<itunes:subtitle>Deliverance</itunes:subtitle>
<itunes:summary>Exodus 13-14</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20111023.mp3</link>
<itunes:duration>25:04</itunes:duration>
<pubDate>Sun, 23 Oct 2011 22:27:29 GMT</pubDate>
<description>
The way out is the way in. But the way out is not easy because as
much as we hate how things are, they are familiar. The way out that
leads to the way in therefore requires "deliverance". But we cannot
deliver ourselves. Read the beautifully and powerfully remembered
description of deliverance in Exodus 14", "Exodus chapter 14. You
can see the struggle. But you can also see God at work. The prime
mover is God. Always. To bring this to your own life, now read Psalm
23. From what do you sense God is working to deliver you today?
Have courage, friend. God has a new life in Mind for you, for me,
for all of us. Be bold to go with God.
</description>
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<item>
<title>Oct 16, 2011</title>
<itunes:subtitle>How to Never Forget</itunes:subtitle>
<itunes:summary>Exodus 11:4-6; 12:1-13; 24-27</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20111016.mp3</link>
<itunes:duration>26:09</itunes:duration>
<pubDate>Sun, 16 Oct 2011 22:09:15 GMT</pubDate>
<description>
Picture yourself holding a bow with an arrow strung between your
fingers. You pull back on the string way back and hard, your arms
straining to keep the tension. Now pull it even farther. Read Exodus
12:1-13.  This is about the Passover, not just recalling what
happened, but through detailed preparation, creating conditions to
re-experience what happened. It is to "pull back" and re-member
(that is re-join) the event that changed slaves with no hope into
children with a future.  "Hold on" to this challenging truth. This
will take all your heart, soul, mind and strength- there is no life
apart from God, the creator and giver of life. It is what the pharaoh
in each one of us refuses to see. All other gods are false. There
is no life in them. Our faith, and our confidence is rooted in
history. We are not people with a slack bow.  The farther back you
can pull, the greater the power there will be for that moment when
you release the arrow. Look at vv. 24-27. What if our children and
grand children are like "arrows"?
</description>
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</item>
<item>
<title>Oct 9, 2011</title>
<itunes:subtitle>Bondage Warfare</itunes:subtitle>
<itunes:summary>Exodus 6:1-13;26-7:6</itunes:summary>
<itunes:author>Rev. Steve Miller</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20111009.mp3</link>
<itunes:duration>27:22</itunes:duration>
<pubDate>Sun, 9 Oct 2011 21:58:19 GMT</pubDate>
<description>
The Story of the Hebrews being pulled from the grip of the oppressive
Egyptians is a powerful battle that will be retold until the Lord
returns I am sure!  The Israelites have been in slavery for 430
years and they do not know what it feels like to be the chosen
people because they have been the slaves of the powerful for too
long.  But the Almighty has heard their cry and he will fulfill His
covenant.  In Exodus 6:6 we hear the Lord declare, "I will free you
from being slaves to them, and I will redeem you with an outstretched
arm and with mighty acts of judgment." So the battle is on for God's
people as we confront a worldview that affirms the power of God to
free his people from bondage rather than settling for a lesser god.
</description>
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<item>
<title>Oct 2, 2011</title>
<itunes:subtitle>Next in Line</itunes:subtitle>
<itunes:summary>Exodus 3:1-12</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20111002.mp3</link>
<itunes:duration>25:43</itunes:duration>
<pubDate>Sun, 2 Oct 2011 20:47:13 GMT</pubDate>
<description>
While things seem to go from bad to worse we wonder, "Where is God?
What is God doing?" Here is an unlikely answer in Exodus 3:1-10.
God is meeting one man herding sheep out in the middle of the desert
in the strange form of a bush on fire that is not consumed. It's a
fascinating conversation out there, until you read v. 10, "So come,
I will send  you..." From 3:11 on to the end of this part of Exodus
we hear the word "But..." five times. God will work God's plan
through the likes of Moses, with whom we are supposed to closely
identify. His excuses are ours. We have more where those came from!
But in the end notice who "wins". Moses is only the next one to be
brought into God's purposes. You and I are in a very long line of
excuse makers. The key to remember is why He calls us. He loves us
too much to leave us on the side. He wants us all with Him, forever.
</description>
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<item>
<title>Sep 25, 2011</title>
<itunes:subtitle>Answer to Prayer</itunes:subtitle>
<itunes:summary>Exodus 2</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110925.mp3</link>
<itunes:duration>30:43</itunes:duration>
<pubDate>Sun, 25 Sep 2011 21:59:49 GMT</pubDate>
<description>
The first chapter of Exodus describes the brutal enslavement of the
Hebrews that went on for decades. The second chapter (read Exodus
2) describes the beginning of God's answer to their cries and
groaning. This is the story of Moses' preparation. All this took
years. Two things to ponder. One is that while Moses was getting
ready, the Hebrews continued in slavery, their boy children in
mortal danger, their daily lives filled with despair. They could
not know what was underway as Moses spent years in the palace, then
out in the desert. The passage of time is a hard one for us. Answers
to prayer sometimes seem like they take forever. "God is never late"
is hard to accept. This leads to a second thing to think about. Was
God waiting for Moses to be ready? Look at all that he had to learn,
and how long it took to learn it! Okay, here's a third thing. That
the things that Moses experienced and learned were not for his own
"growth" and "maturity". God loved Moses, to be sure. But it was
never about Moses. And as much as we have a lot to learn, it's not
about our learning it either. It's about those cries and groans
that rise up to God who hears  and answers prayers. Now read Luke
4:16-21. Are you ready? By his grace, love, power and promise the
answer is "yes".
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20110925.mp3</guid>
</item>
<item>
<title>Sep 18, 2011</title>
<itunes:subtitle>The Old Way</itunes:subtitle>
<itunes:summary>Exodus 1</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110918.mp3</link>
<itunes:duration>28:17</itunes:duration>
<pubDate>Sun, 18 Sep 2011 21:39:13 GMT</pubDate>
<description>
The word "exodus" literally means "the way out". It describes how
departures take place. Implied is that the way out leads somehow
to a way "in". Here is a profound truth attested to throughout our
Bible: the way out is the way in. Beginning this Sunday we start
an exploration into this truth by way of a study of the book of
Exodus. Read Exodus 1:1-22 with me this week. Historical note: the
Hebrews weren't always slaves in Egypt. There's some reasonable
evidence that things went well for them for over 150 years before
things changed for the worse. Was it tempting to fit in with this
powerful civilization? To become like them? Notice the way "out"
begins with two defiant and clever women who did not just "fit in"
with Egyptian ways. The way out is never easy. Somehow God has to
change what people (you and me) believe to be true. God has to break
up the "slave mentality". Now read Galatians 4:1-7. Two questions
for us to ponder: Do we want a new life? And, what if the new life
God has in mind for us is not the new life we have in mind?
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110918.mp3" length="5891184" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110918.mp3</guid>
</item>
<item>
<title>Sep 11, 2011</title>
<itunes:subtitle>Never Give Up</itunes:subtitle>
<itunes:summary>Job 1:6-22; 40:1-14; 42:1-6</itunes:summary>
<itunes:author>Rev. Steven B. Miller</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110911.mp3</link>
<itunes:duration>19:42</itunes:duration>
<pubDate>Sun, 11 Sep 2011 21:56:49 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110911.mp3" length="4071456" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110911.mp3</guid>
</item>
<item>
<title>Sep 4, 2011</title>
<itunes:subtitle>Ordinary Lives for God's Extraordinary Plans</itunes:subtitle>
<itunes:summary>Esther 4:13-16</itunes:summary>
<itunes:author>Rev. Jennifer Kates Witten w. Martha Miller</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110904.mp3</link>
<itunes:duration>21:27</itunes:duration>
<pubDate>Sun, 4 Sep 2011 19:44:47 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110904.mp3" length="4378320" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110904.mp3</guid>
</item>
<item>
<title>Aug 28, 2011</title>
<itunes:subtitle>Josiah's Kingdom</itunes:subtitle>
<itunes:summary>II Kings 22:1-13</itunes:summary>
<itunes:author>Mr Luke Phillips/td></itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110828.mp3</link>
<itunes:duration>22:32</itunes:duration>
<pubDate>Sun, 28 Aug 2011 20:47:22 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110828.mp3" length="5252496" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110828.mp3</guid>
</item>
<item>
<title>Aug 21, 2011</title>
<itunes:subtitle>Practical Christianity</itunes:subtitle>
<itunes:summary>I John 3:16-18</itunes:summary>
<itunes:author>Dr. Keith Phillips</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110821.mp3</link>
<itunes:duration>29:57</itunes:duration>
<pubDate>Sun, 21 Aug 2011 20:40:54 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110821.mp3" length="7350240" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110821.mp3</guid>
</item>
<item>
<title>Aug 14, 2011</title>
<itunes:subtitle>Greed: A Slipery Slope</itunes:subtitle>
<itunes:summary>II Kings 4-5</itunes:summary>
<itunes:author>Rev. John Burnett</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110814.mp3</link>
<itunes:duration>25:23</itunes:duration>
<pubDate>Sun, 14 Aug 2011 20:57:37 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110814.mp3" length="5034432" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110814.mp3</guid>
</item>
<item>
<title>Aug 7, 2011</title>
<itunes:subtitle>The Lord is Watching</itunes:subtitle>
<itunes:summary>I Kings 21</itunes:summary>
<itunes:author>Rev. Steve Miller</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110807.mp3</link>
<itunes:duration>23:03</itunes:duration>
<pubDate>Sun, 7 Aug 2011 21:28:24 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110807.mp3" length="4988688" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110807.mp3</guid>
</item>
<item>
<title>Jul 31, 2011</title>
<itunes:subtitle>In the Quiet</itunes:subtitle>
<itunes:summary>I Kings 19:11-13</itunes:summary>
<itunes:author>Rev. John Burnett</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110731.mp3</link>
<itunes:duration>19:22</itunes:duration>
<pubDate>Sun, 31 Jul 2011 19:58:33 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110731.mp3" length="3544032" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110731.mp3</guid>
</item>
<item>
<title>Jul 24, 2011</title>
<itunes:subtitle>A Fresh Word</itunes:subtitle>
<itunes:summary>I Kings 12:25-13:10</itunes:summary>
<itunes:author>Rev. Jennifer Kates Witten</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110724.mp3</link>
<itunes:duration>24:28</itunes:duration>
<pubDate>Thu, 28 Jul 2011 23:40:24 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110724.mp3" length="5252640" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110724.mp3</guid>
</item>
<item>
<title>Jul 17, 2011</title>
<itunes:subtitle>The Gift of Work</itunes:subtitle>
<itunes:summary>Titus 3:14</itunes:summary>
<itunes:author>Mr. Bill Heatley</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110717.mp3</link>
<itunes:duration>29:44</itunes:duration>
<pubDate>Sun, 17 Jul 2011 21:14:56 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110717.mp3" length="5705952" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110717.mp3</guid>
</item>

<item>
<title>Jul 10, 2011</title>
<itunes:subtitle>A Turning of the Heart</itunes:subtitle>
<itunes:summary>I Kings 4:29-34</itunes:summary>
<itunes:author>Mr. Robert Douglas</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110710.mp3</link>
<itunes:duration>16:07</itunes:duration>
<pubDate>Sun, 10 Jul 2011 21:35:00 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110710.mp3" length="3366624" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110710.mp3</guid>
</item>
<item>
<title>Jul 3, 2011</title>
<itunes:subtitle>The Shepherd King</itunes:subtitle>
<itunes:summary>I Samuel 18:1-5</itunes:summary>
<itunes:author>Mr. Luke Phillips</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110703.mp3</link>
<itunes:duration>19:52</itunes:duration>
<pubDate>Sun, 3 Jul 2011 20:01:17 GMT</pubDate>
<description>
This Sunday we will begin a brand new sermon series called "Profiles
in Transformation." Last summer we were in a similar series called
"Profiles in Learning" about the Judges of the Old Testament. We
had a particular interest in "learning" lessons from them. In this
new series we will pick up where we left off with the O.T. characters
but will be interested in the way their lives were transformed.

We will begin with Jonathan and David this Sunday. Jonathan's life
was transformed by David. This week we will see how similar we are to
Jonathan and how similar David was to Jesus. Why was Jonathan's soul knit
to David's? How did Jonathan demonstrate that love? Come this Sunday to
find out.
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110703.mp3" length="4789776" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110703.mp3</guid>
</item>
<item>
<title>Jun 26, 2011</title>
<itunes:subtitle>The Prayer of Faith</itunes:subtitle>
<itunes:summary>James 5:13-20</itunes:summary>
<itunes:author>Rev. Steve Miller</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110626.mp3</link>
<itunes:duration>27:57</itunes:duration>
<pubDate>Sun, 26 Jun 2011 20:44:12 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110626.mp3" length="6114000" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110626.mp3</guid>
</item>
<item>
<title>Jun 19, 2011</title>
<itunes:subtitle>Empowered to do Good</itunes:subtitle>
<itunes:summary>James 5:1-6; Micah 6:6-8</itunes:summary>
<itunes:author>Rev. Jennifer Kates Witten</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110619.mp3</link>
<itunes:duration>20:02</itunes:duration>
<pubDate>Sun, 19 Jun 2011 19:58:22 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110619.mp3" length="4436064" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110619.mp3</guid>
</item>
<item>
<title>Jun 12, 2011</title>
<itunes:subtitle>Wise Up!</itunes:subtitle>
<itunes:summary>James 3:13-4:10</itunes:summary>
<itunes:author>Rev John Burnett</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110612.mp3</link>
<itunes:duration>19:19</itunes:duration>
<pubDate>Sun, 12 Jun 2011 20:20:46 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110612.mp3" length="3987264" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110612.mp3</guid>
</item>
<item>
<title>Jun 5, 2011</title>
<itunes:subtitle>The Soundtrack To Your Life</itunes:subtitle>
<itunes:summary>Psalm 150:1-6</itunes:summary>
<itunes:author>Catherine Gebhardt</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110605-3.mp3</link>
<itunes:duration>20:30</itunes:duration>
<pubDate>Sun, 5 Jun 2011 21:47:09 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110605-3.mp3" length="4425792" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110605-3.mp3</guid>
</item>
<item>
<title>Jun 5, 2011</title>
<itunes:subtitle>Let It Shine!</itunes:subtitle>
<itunes:summary>Matthew 5:13-16</itunes:summary>
<itunes:author>Anna Barson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110605-2.mp3</link>
<itunes:duration>11:53</itunes:duration>
<pubDate>Sun, 5 Jun 2011 21:47:55 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110605-2.mp3" length="2613648" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110605-2.mp3</guid>
</item>
<item>
<title>May 29, 2011</title>
<itunes:subtitle>Shiver Me Timbers - Hold Your Tongue</itunes:subtitle>
<itunes:summary>James 3:1-12</itunes:summary>
<itunes:author>Julie Sexton</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110529.mp3</link>
<itunes:duration>28:14</itunes:duration>
<pubDate>Sun, 29 May 2011 21:17:26 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110529.mp3" length="6387072" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110529.mp3</guid>
</item>
<item>
<title>May 22, 2011</title>
<itunes:subtitle>On Playing Favorites</itunes:subtitle>
<itunes:summary>James 2:1-13</itunes:summary>
<itunes:author>Rev. Steve B. Miller</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110522.mp3</link>
<itunes:duration>21:58</itunes:duration>
<pubDate>Sun, 22 May 2011 19:29:11 GMT</pubDate>
<description>
The book of James is one that is very direct and practical. In our
text for this week  James confronts the early Christians with a
major issue in their community: there is an attitude of partiality
from the rich toward the poor. James is clear that if there is any
discrimination among the members in the church, it must be called
out because it is a violation of part of the Royal Law (Love of our
Neighbor). Do we judge others by how they dress, or where they come
from, or even by their social class? As we prepare for the teaching
of James this Sunday, let's take some time to notice how we love
those around us, because it matters to God. Our expression of love
to every person with whom we come into contact is the very center
of God's desire for our lives. See you Sunday.
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110522.mp3" length="4878480" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110522.mp3</guid>
</item>
<item>
<title>May 15, 2011</title>
<itunes:subtitle>Faith Works</itunes:subtitle>
<itunes:summary>James 1:19-27</itunes:summary>
<itunes:author>Dr. Moses Pulei</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110515.mp3</link>
<itunes:duration>28:45</itunes:duration>
<pubDate>Sun, 15 May 2011 21:06:37 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110515.mp3" length="5808384" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110515.mp3</guid>
</item>
<item>
<title>May 8, 2011</title>
<itunes:subtitle>Life is a Gift!</itunes:subtitle>
<itunes:summary>James 1:9-18</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110508.mp3</link>
<itunes:duration>23:55</itunes:duration>
<pubDate>Sun, 8 May 2011 19:33:58 GMT</pubDate>
<description>
It's instructive how I felt about myself after spending three hours
trying to balance our checkbook. Normally I get this done in fifteen
minutes. I felt incompetent, a failure, and angry. We say we want
to know how our faith applies to our everyday lives. Well, here is
one way. Money is often the place where we experience "spiritually
significant trials". At stake is our self-worth, what we believe
about what makes us "secure", and how we can be "happy". Read James
1:9-18 with me. Clearly he's pondering his brother Jesus' teaching
about the power money has (Jesus gives it a name - "mammon"). It
has the power to "test" us, and "tempt" us. James' strategy is to
get us to think clearly about our assumptions about what makes for
"richness", and then to plug in to the power of God by action. His
goal, as is Jesus', is our joy. This one we live out every single
day every time we give ourselves away. Money-based worth is ephemeral.
God-based worth is eternal.  Pastor Dick Thompson
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110508.mp3" length="4641168" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110508.mp3</guid>
</item>
<item>
<title>May 1, 2011</title>
<itunes:subtitle>With All the Windows Open</itunes:subtitle>
<itunes:summary>James 1:1-8</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110501.mp3</link>
<itunes:duration>14:39</itunes:duration>
<pubDate>Sun, 1 May 2011 20:37:04 GMT</pubDate>
<description>
The seven windows in the Lord's house of prayer provide all the
light we need to live wisely and faithfully. Jesus' brother James
believed this. The work attributed to him is about how faith works.
We see that "faith" in the New Testament is not just something we
"have", it's something we "do". Both of these brothers understood
how our faith gets tested every day. Read James 1:1-8. On a good
day we know these trials make us stronger. We are like athletes
toughening our muscles. James says when we can't make sense of
what's happening to us or how to respond, to get ourselves back
into the house of prayer to ask for wisdom. But what if we're not
sure he's right? What about the bad days when these doubts plague
us? It's like trying to stand in two canoes. A thought: "Doubt" is
not the opposite of faith, unbelief is. Maybe our doubts are trying
to tell us something. I ran across this from Os Guinness, "Find out
how seriously a believer takes his or her doubts and you have the
index of how seriously he or she takes faith."
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110501.mp3" length="2967648" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110501.mp3</guid>
</item>
<item>
<title>Apr 24, 2011</title>
<itunes:subtitle>The Window on Deliverance</itunes:subtitle>
<itunes:summary>Matthew 6:13</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110424.mp3</link>
<itunes:duration>15:46</itunes:duration>
<pubDate>Sun, 24 Apr 2011 20:11:07 GMT</pubDate>
<description>
He had been helping to dig a deep trench to fix a drain at our
church. Suddenly he felt pressure on his chest. We called 911 and
within minutes the paramedics came. They checked his "vitals". They
hooked up sensors. They gently placed him on a stretcher and rolled
him into the ambulance. On the way to the emergency room his heart
stopped. But the paramedics were ready. Right there in the ambulance
they placed two paddles on his chest and shocked him back to life.
After a short stay in the hospital he came home. Today he's doing
great.
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110424.mp3" length="3128736" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110424.mp3</guid>
</item>
<item>
<title>Apr 17, 2011</title>
<itunes:subtitle>The Window of Guidance</itunes:subtitle>
<itunes:summary>Matthew 4:1-11; Matthew 6:13</itunes:summary>
<itunes:author>Rev. Steve B. Miller</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110417.mp3</link>
<itunes:duration>25:30</itunes:duration>
<pubDate>Sun, 17 Apr 2011 20:45:46 GMT</pubDate>
<description>
When was the last time you felt lost? Maybe it was in a wilderness
setting, or maybe a station in your life when you needed a guide
to get you to a new place. When we get ourselves into those difficult
places and we finally realize we need help to pull ourselves out
of a bad place, what does help look like? Is it a map, a friend, a
good word from the Bible, or the still voice of God that provides
the way out of that difficult situation? This week we open the
Window of Guidance in the midst of a world that has many temptations.
Our Lord is available to be that guide to help us avoid the pitfalls
that come when we think we can go it alone. This Sunday we will
focus our attention on the issue of following the Lord's guidance
for this journey of faith for how we are to live, rather than
something less.
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110417.mp3" length="5714352" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110417.mp3</guid>
</item>
<item>
<title>Apr 10, 2011</title>
<itunes:subtitle>The Window of Confession</itunes:subtitle>
<itunes:summary>Matthew 18:23-35; Matthew 6:12</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110410.mp3</link>
<itunes:duration>26:02</itunes:duration>
<pubDate>Sun, 10 Apr 2011 20:29:42 GMT</pubDate>
<description>
Make a fist and keep it tight for one minute. What happens? Your
knuckles go white because you're pressing the blood out of them.
Your muscles start to sing. Your blood pressure goes up too. During
this minute, this hand in the form of a fist is not available to
shake my hand, or pick up a cup of joe, or a broom. Now open your
fist. The blood flows back in, your muscles relax, your blood
pressure drops too. We have a word for this, we say we "release"
our grip. Interesting that this is the word used to translate
"forgiveness" in this fifth window in our Lord's house of prayer.
We are to pray, "And forgive us our debts as we forgive our debtors."
Jesus wants us freed up. He wants to keep us that way. This fifth
window opens onto confession, and therefore releasing ourselves and
others. So this window opens onto restored relationships and
community. The question with forgiveness is always "who will begin?"
Our Lord has already answered this by showing us the first four
windows. Read Matthew 18:23-35 to see the implications. Being
forgiven (released) and forgiving (releasing) is all one thing. But
it begins with you and me asking for all we owe to God to be forgiven.
Everything.
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110410.mp3" length="4836960" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110410.mp3</guid>
</item>
<item>
<title>Apr 3, 2011</title>
<itunes:subtitle>The Window of Petition</itunes:subtitle>
<itunes:summary>Exodus 16:1-8; Matthew 6:10</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110403.mp3</link>
<itunes:duration>18:50</itunes:duration>
<pubDate>Sun, 3 Apr 2011 20:43:10 GMT</pubDate>
<description>
I catch a little CNBC each morning just to listen in on the financial
chatter. My question is, how is it these people don't get ulcers?
Or maybe many of them do. The goal seems to be to build wealth and
assure security by accurately predicting the market. But then stuff
happens. It happens all the time, doesn't it? A person can begin
to wonder, "What's the use?" When Jesus teaches us to pray, "Give
us this day our daily bread" he opens a fourth window I'm calling
the window of "petition" for our essential human needs. It's not
our daily "latte". Through this window we see our own and others'
dependence on God's provision. This window sheds light on what
wealth is for. It opens onto the ministry of hospitality. In thankful
hands earthly things take on heavenly values. Picture praying with
your hands open to receive what God, your loving Father, the awesome
One, who means to accomplish amazing things in and through you,
will give you today.
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20110403.mp3</guid>
</item>
<item>
<title>Mar 27, 2011</title>
<itunes:subtitle>The Window of Submission</itunes:subtitle>
<itunes:summary>Revelation 21:1-6; Matthew 6:10</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110327.mp3</link>
<itunes:duration>23:56</itunes:duration>
<pubDate>Sun, 27 Mar 2011 19:26:42 GMT</pubDate>
<description>
The third window in Jesus'  house of prayer I am calling the "window
of submission". Immediately we have issues. We love our freedom,
don't we? We tell ourselves we don't submit to anyone. But is this
true? We stop at red lights. We write checks to the IRS. Maybe the
real question is: who or what has your "devotion"? Who or what
shapes what you believe is important, what you will live for, and
even die for? The vital key to seeing clearly through Jesus' third
window is what we have already taken in through the first two windows
opened to us in the Lord's Prayer - that God is our Father in heaven
(the window of intimate conversation) and that God is awesomely
holy and wonder-full (the window of awe and praise). When we love
someone, we want to please them. We want to share life with them.
Here is what Jesus means by "submission". It's why we pray for His
kingdom to come and God's will to be done on earth as in heaven.
But this is not an easy window to peer through. We begin to see
what God sees; that, God help us, there is so very much that needs
doing not only in our own lives, but all around us. What will please
God today?
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110327.mp3" length="4800336" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110327.mp3</guid>
</item>
<item>
<title>Mar 20, 2011</title>
<itunes:subtitle>The Window of Awe and Praise</itunes:subtitle>
<itunes:summary>Exodus 3:1-6; Matthew 6:9</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110320.mp3</link>
<itunes:duration>24:09</itunes:duration>
<pubDate>Sun, 20 Mar 2011 19:31:38 GMT</pubDate>
<description>
Imagine someone introducing you to a stranger like this, "This is
Bucky Boy. That's what I like to call him. He doesn't mind what you
call him, it's all good. What I like about him is that it doesn't
matter how you treat him, he just takes it all in like it makes no
difference..." In a heartbeat you'd jump in and make your own
introduction. You'd say your real name and tell the stranger about
yourself, so that he or she could get to know the real you. It's
the only way a good relationship that will last can get started.
Jesus teaches us to pray in His prayer, "Hallowed be thy name."
This is asking God to make God's own introduction, because anyone
else is going to get it wrong. It is to pray, "Please, dear God,
make it obvious to everyone that You are and will be the center of
all things." "Hallowing" means "setting apart to be honored as
holy". Think of the ways God answers this prayer. Jesus invites us
to peer through the second prayer window of awe and praise.  Where
does praying this leave us? Where we belong, on our knees.
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110320.mp3" length="5060160" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110320.mp3</guid>
</item>
<item>
<title>Mar 13, 2011</title>
<itunes:subtitle>The Window of Intimate Conversation</itunes:subtitle>
<itunes:summary>Romans 8:12-17; Matthew 6:9</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110313.mp3</link>
<itunes:duration>22:14</itunes:duration>
<pubDate>Sun, 13 Mar 2011 20:18:37 GMT</pubDate>
<description>
Jesus was really angry. As he knocked over tables of the money
exchangers and kicked aside the chairs of the dove salesmen, their
birds fluttering up and away like hearts set free he was heard to
shout, "My house shall be a house of prayer, but you are making it
a den of thieves." "Den" as in "cave", as in a dark place without
windows where things remain hidden in security conscious suspicion.
When Jesus' followers asked him how to pray he gave them (and the
rest of us) what we have come to call "The Lord's Prayer". Actually
this prayer is a guided tour of the windows in the house of prayer.
There are seven. This Sunday we begin with the first window. When
we pray "Our Father in heaven" we are opening the window of "intimate
conversation". Why does Jesus have us begin here? Is this where you
typically begin? This window opens onto God's intense love for us.
It brings light into our darkest places, not always a welcome
experience. But take heart. Read a famous story about God the
Father's love for us all in Luke 15:11-24. Next time you say, "Dear
God," stop and imagine big strong arms wrapping around your tired
soul.
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110313.mp3" length="4460640" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110313.mp3</guid>
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<item>
<title>Mar 6, 2011</title>
<itunes:subtitle>The Final Breakthrough</itunes:subtitle>
<itunes:summary>Matthew 18:21-22</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110306.mp3</link>
<itunes:duration>14:13</itunes:duration>
<pubDate>Sun, 6 Mar 2011 22:16:46 GMT</pubDate>
<description>
Peter once asked Jesus, "How often should I forgive?" Jesus answered
either, "Seventy-seven times" or "Seven times seventy" (depending
on how you translate this). See Matthew 18:21-22. "Wow," we say to
ourselves. "Really? That's a lot!" But there are two assumptions
at work here. One is that Peter prefaced his question with, "If my
brother/sister sins against me..." It makes me think how often you
and I forgive and are forgiven in our life together, in our families
and among our close friends. How about over a one year period of
time? Seven times seventy would be a low number. The other assumption
is that most of the time forgiveness follows in response to confession.
In other words, it is assumed that these relationships are rooted
in life together nurtured on grace and truth. Why are confession
and forgiveness so important? You already know the answer. But just
to add, "forgiveness" means "to release". It means to be set free.
It means to be restored and repaired. Confession leads to what
Dietrich Bonhoeffer calls "break-throughs" to vital life together,
to certainty that forgiveness is real, and to new life. It all
begins with getting to know each other as brothers and sisters in
Christ - not just Sunday morning encounters in pews and stackable
chairs, but around kitchen tables and coffee tables during the week.
This coming Sunday is the final opportunity to sign up for one of
55 small groups gathering throughout the week at WPC during Lent.
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110306.mp3" length="2816448" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110306.mp3</guid>
</item>
<item>
<title>Feb 28, 2011</title>
<itunes:subtitle>Abraham Lincoln 2011: Wisdom for Today</itunes:subtitle>
<itunes:summary>Abraham Lincoln 2011: Wisdom for Today</itunes:summary>
<itunes:author>Rev. Ronald C White, Jr.</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/roncwhite20110228.mp3</link>
<itunes:duration>65:23</itunes:duration>
<pubDate>Wed, 2 Mar 2011 03:28:11 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/roncwhite20110228.mp3" length="14509968" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/roncwhite20110228.mp3b</guid>
</item>
<item>
<title>Feb 27, 2011</title>
<itunes:subtitle>Abraham Lincoln's Sermon on the Mount</itunes:subtitle>
<itunes:summary>Matthew 7:5</itunes:summary>
<itunes:author>Rev. Ronald C White, Jr.</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110227.mp3</link>
<itunes:duration>29:57</itunes:duration>
<pubDate>Sun, 27 Feb 2011 23:15:04 GMT</pubDate>
<description>
"Lincoln has often been portrayed as not religious, in part because
he never joined a church. How to reconcile this, then, with the
deep religious insights of his second inaugural address, given only
weeks before his death? Where are the missing pieces in his spiritual
odyssey? One clue is private musing on the question of the activity
of God in the Civil War found after his death by his young secretary,
John Hay, in a bottom drawer of his desk. A second is a religious
mentor in Washington who played a largely overlooked role in the
story of Lincoln's evolving religious beliefs". This
Sunday we welcome Dr. Ron C. White, author of New York Times best
seller, A. Lincoln, to help us learn from the most
popular president in the history of our country. Dr. White brings
us "Abraham Lincoln's Sermon on the Mount" from Matthew 7:5. Prepare
to be inspired by what inspired President Lincoln.
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110227.mp3" length="6402240" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110227.mp3</guid>
</item>
<item>
<title>Feb 20, 2011</title>
<itunes:subtitle>Serving One Another (II) Truth Building</itunes:subtitle>
<itunes:summary>Ephesians 4:14-16</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110220.mp3</link>
<itunes:duration>22:30</itunes:duration>
<pubDate>Sun, 20 Feb 2011 22:07:18 GMT</pubDate>
<description>
I'm thinking about "truth-building" based on "trust-building". Whom
do you trust to tell you the truth? This will be a very special
person. This is someone you know cares about you. This is probably
someone you know cares about the truth in his or her life. This
might even be a person who trusts you to tell him or her the truth.
There are three problems in "truth-building". One is deep skepticism
about anything really being "true". The second is our fear that in
speaking the truth we will be rejected. The third is we wonder who
has the authority to speak the truth? Read Ephesians 4:15-16 with
me this week. You can see all three problems addressed in just two
verses of God's Word. Notice this text is bookended with the little
phrase, "in love". Here's how to practice  truth building: This
week allow someone you trust to speak the truth in love to you. Pay
attention to how you respond. Bonhoeffer says the more able we are
to gratefully accept even severe reproaches and admonitions, the
more free and objective we become in speaking ourselves. God needs
for us to be special persons in each other's lives.
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110220.mp3" length="4525488" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110220.mp3</guid>
</item>
<item>
<title>Feb 13, 2011</title>
<itunes:subtitle>Serving One Another (1): Trust Building</itunes:subtitle>
<itunes:summary>Galatians 6:1-3</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110213.mp3</link>
<itunes:duration>27:49</itunes:duration>
<pubDate>Sun, 13 Feb 2011 21:32:52 GMT</pubDate>
<description>
I'll let someone I trust fix what is broken. Because I've watched
my mechanic deal with all sorts of problems over the years, I trust
his recommendation that it's time for that 00 repair on my aging
car. Trust is essential. We let someone we trust fix our twisted
ankle, or marriage. Why would it be any different when it comes to
our relationship with God? We ALL need help. But the key is whom
do we trust to help? Who can trust us? I'm thinking about Galatians
6:1-3 this week. This is about "restoration". But the first question
is how does trust get built? What helps you trust someone enough
to let them bear your burdens? What helps others trust you to bear
theirs? Dietrich Bonhoeffer has some suggestions. How about controlling
our tongues, practicing meekness, listening, helpfulness and burden
bearing? The theme that seems to run through all this is "humility".
This week, take note of the many opportunities God is going to place
across your path and schedule to practice becoming the kind of
person others can trust.
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110213.mp3" length="5574480" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110213.mp3</guid>
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<item>
<title>Feb 6, 2011</title>
<itunes:subtitle>On Being Alone</itunes:subtitle>
<itunes:summary>Mark 1:35</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110206.mp3</link>
<itunes:duration>19:18</itunes:duration>
<pubDate>Sun, 6 Feb 2011 22:00:52 GMT</pubDate>
<description>
I was intrigued to learn that the 35 Chilean miners had worked out
a way for each man to have time alone in a little recess away from
the large open space in the mine shaft. It is also intriguing to
me that our Lord arose very early in the morning and went off to a
deserted place to be alone to pray (Mark 1:35) before he undertook
a demanding day of ministry. It seems time alone with God is essential
to life together. Dietrich Bonhoeffer delivers a warning about life
in Christian community, "Let him who cannot be alone beware of
community." Why is this? Is it possible that we can actually hide
from God in community? That life with others can serve as a distraction
from what God wants to say and do in each one of us individually?
What drives our busy-ness? Perhaps we fear being alone. What if God
needs us alone with him to address that fear? Think how liberating
this could be! Think of how we might be able to encourage others
who have those same fears. How about this: meditate on Psalm 23
this week. Then pray for God's help in your situation, and those
of others. Include your enemies. I wonder how God will use your
time alone with him to help US grow?
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110206.mp3" length="3881328" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110206.mp3</guid>
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<item>
<title>Jan 30, 2011</title>
<itunes:subtitle>Child-like Faith</itunes:subtitle>
<itunes:summary>Matthew 18:1-5</itunes:summary>
<itunes:author>Mrs. Julie Sexton</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110130.mp3</link>
<itunes:duration>29:09</itunes:duration>
<pubDate>Sun, 30 Jan 2011 22:16:17 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110130.mp3" length="6423120" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110130.mp3</guid>
</item>
<item>
<title>Jan 23, 2011</title>
<itunes:subtitle>Try This at Home</itunes:subtitle>
<itunes:summary>Colossians 3:14-17</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110123.mp3</link>
<itunes:duration>23:31</itunes:duration>
<pubDate>Sun, 23 Jan 2011 21:36:23 GMT</pubDate>
<description>
What would happen if you tried at home what we do on Sundays? Your
first response might be, "Oh, I could never. I don't have the right
words. Most of the time I don't feel like it, and neither does
anyone else. Besides, we're busy..."  But I listen to Colossians
3:16 tell me, "Let the word of Christ dwell in you [plural]
richly; teach and admonish one another in all wisdom; and with
gratitude in your hearts sing psalms, hymns and spiritual songs to
God..." This is not just about Sundays. "Richly"
suggests "dailiness". So I wonder, what might happen if we all took
a chance on God and, during the week, we did at home, or with a
friend, what we do at church on Sundays? Just for starters try this
at home: Read Psalm 121 out loud with whomever you gather - three
times s-l-o-w-l-y. Then pray for everyone's day. Here's an amazing
thing: when you pray with the psalms you are praying the prayers
of Jesus. You are praying the prayers of His body through all time
all around the world. In fact you are praying with God's own Word.
See? You do have the words. Knowing this has a way of changing how
we "feel" too. And besides, this didn't take hardly any time. What
do you think? All the Holy Spirit needs is just a foot in the door...
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110123.mp3" length="4705440" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110123.mp3</guid>
</item>
<item>
<title>Jan 16, 2011</title>
<itunes:subtitle>On "Dailiness"</itunes:subtitle>
<itunes:summary>Hebrews 10:23-25; Acts 2:37-47</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110116.mp3</link>
<itunes:duration>23:25</itunes:duration>
<pubDate>Sun, 16 Jan 2011 22:24:34 GMT</pubDate>
<description>
Listen to this brief description of Christians together from Acts 2:
"Day by day, as they spent much time together in the temple,
they broke bread from house to house and ate their food with glad
and generous hearts..."

I'm zeroing in on this business of "day by day". The note in one of my
 Bibles says, "Luke's characterization may be an idealized picture..." At
 first we think, "Yeah, who's got time for this? We're busy! Let's get
 real! If I make it to church on Sunday I'm doing well. 'Day by day'? Give
 me a break." Ideal sounds like "perfect picture", wishful thinking, an
 illusion. But then it dawns on me to ask, "But wait a minute. Who's the
 'idealist' here?" What if those first Christians were gripped, not by
 some ideal, or some fantasy? What if they were gripped by something,
 Someone, who caused them to rethink all their assumptions about what
 really matters?

And then I have to ask, what is it that has us so preoccupied? Maybe
 "day by day-ness" was the way for those first believers, with God's
 grace, to remain realists. Who might God have placed in your daily life
 to help you, whom you can help, remember that you are His forever?
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110116.mp3" length="4868640" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110116.mp3</guid>
</item>
<item>
<title>Jan 9, 2011</title>
<itunes:subtitle>Not an Ideal</itunes:subtitle>
<itunes:summary>Psalm 133; I Corinthians 13</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110109.mp3</link>
<itunes:duration>23:42</itunes:duration>
<pubDate>Sun, 9 Jan 2011 22:07:53 GMT</pubDate>
<description>
Ron and Diane (not their real names) just never seemed satisfied
with their new church. The room wasn't right. The subject for the
study was always "off". There was a certain feeling missing that
they struggled to put into words. Try as I might to help, I was
never successful. Finally it dawned on me what was going on. Ron
and Diane had come from another church where they had experienced,
as they recalled, a special sense of belonging and contribution.
They had come to our church with the idea of re-creating that
experience. I'm looking at Psalm 133 alongside I Corinthians 13
this week and thinking about what Dietrich Bonhoeffer says in Life
Together - that Christian community is not an "ideal", or some
"vision" or "dream" or even special spiritual experience. Our life
together is a grace of God. It is a "divine reality". There are
many implications. For Ron and Diane, one was that they had to be
"dis-illusioned" so that they could fully receive the gift of life
together in their new church. Another is that other believer we may
not even like represents Christ to us! And we to him or her! Yet
another is that a phone call, even a "text" to check in and pray
with a brother or sister away from Christian community brings Christ
Himself to that person. Maybe it makes you wonder, who needs to
hear from Christ today?
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110109.mp3" length="4735056" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110109.mp3</guid>
</item>
<item>
<title>Jan 2, 2011</title>
<itunes:subtitle>Hungry We Come ... To Be With You</itunes:subtitle>
<itunes:summary>Matthew 2:1-12</itunes:summary>
<itunes:author>Rev. Jennifer Kates Witten</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20110102.mp3</link>
<itunes:duration>22:36</itunes:duration>
<pubDate>Sun, 2 Jan 2011 21:53:35 GMT</pubDate>
<description>
I have two proposals for you this Sunday.
We are in the middle of the 12 days of Christmas celebration and this week we'll remember the story of the Maji who came to the Christ child bearing gifts. I'm thinking we should do the same.  Will you come to worship with the gift of a food item to serve our friends in need? Let's fill the narthex with our "gifts" for the Christ child and offer some practical help to our neighbors. Check out www.mannaconejo.org for what is currently most needed. 
Second, it will be our first Sunday of the new year and we're celebrating Communion.  To deepen our gratitude for this meal, I want to invite you to practice the ancient Christian tradition of fasting before you come to worship on Sunday, if you are able. I'll be honest with you, I don't have a lot of experience with this, and I know skipping a meal seems counter intuitive. But, this practice is found all over the Bible and all throughout Christian history, and the purpose is ultimately to bring us closer to God.  
Isn't that what we want? Especially as we go into the New Year? I know that is what the Maji were looking for.  
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20110102.mp3" length="4896432" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20110102.mp3</guid>
</item>
<item>
<title>Dec 26, 2010</title>
<itunes:subtitle>Angels Directing Traffic</itunes:subtitle>
<itunes:summary>Matthew 2:13-23</itunes:summary>
<itunes:author>Rev. Steve B. Miller</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20101226.mp3</link>
<itunes:duration>29:35</itunes:duration>
<pubDate>Sun, 26 Dec 2010 21:39:45 GMT</pubDate>
<description>
Have you thought much about how the Lord uses Angels to send messages
to us?  While the Lord does not use this method of communication
much, the Lord does use it every now and then.  In the story of
Mary Joseph and the Baby Jesus, we notice the Lord using angels
many times to both announce and protect the early life of Jesus.
In the midst of that protection, the Lord is often verifying the
divine life of Jesus by fulfilling many prophetic passages of the
Old Testament.  God's secret agents are the angels that are sent
to give messages of protection for Jesus and his family while King
Herod seeks to kill anyone who might pose a threat to his rule in
Judea.  So, as we prepare to visit upon this wonderful passage of
angelic protection, let us be mindful that the Lord still does
protect those who are following his Kingdom plan.
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20101226.mp3" length="6134928" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20101226.mp3</guid>
</item>
<item>
<title>Dec 24, 2010</title>
<itunes:subtitle>Prepare Him Room</itunes:subtitle>
<itunes:summary>Luke 2:1-20</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20101224.mp3</link>
<itunes:duration>11:55</itunes:duration>
<pubDate>Sat, 25 Dec 2010 18:20:41 GMT</pubDate>
<description>
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20101224.mp3</guid>
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<item>
<title>Dec 19, 2010</title>
<itunes:subtitle>Truth Incarnate</itunes:subtitle>
<itunes:summary>John 1:1-5,14</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20101219.mp3</link>
<itunes:duration>21:31</itunes:duration>
<pubDate>Sun, 19 Dec 2010 21:22:27 GMT</pubDate>
<description>
A man keeps a little secret from his wife of 43 years. Over the
weeks that he harbors this secret something compels him to own up.
But he is ambivalent. What might happen to his relationship when
she finds out what he has done? What might happen to him? I'm
considering John 1:1-5,14 this week. This is a passage about Jesus'
birth - of the Word becoming flesh to show us God's glory, "the
glory as of a father's only son, full of grace and truth."
We are nervous about the truth because if something is really true
then we must face it. But God's truth is gracious. And God's grace
is truthful. The man can confess what he has done only by his
trusting that grace and truth will stay together, and so will his
marriage. It's such a small thing, isn't it? But this is where we
all live most of the time. It's another reason why He came.
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20101219.mp3</guid>
</item>
<item>
<title>Dec 12, 2010</title>
<itunes:subtitle>On Wrestling</itunes:subtitle>
<itunes:summary>Genesis 32:22-32</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20101212.mp3</link>
<itunes:duration>22:15</itunes:duration>
<pubDate>Sun, 12 Dec 2010 20:30:10 GMT</pubDate>
<description>
When we were kids my brother and I used to wrestle dad, two on one,
in the middle of the living room floor. He had some nice moves he
learned from his brothers, one of whom was an Iowa state champion
wrestler. Wrestling is about cleverness and leveraging. It's close-in
struggle where you learn about your opponent with each move. Who
"wins" depends on what you mean by "winning". I'm wrestling with
Genesis 32:22-32 because here we learn that God is looking for a
match. "In this corner- the Lord. And in your corner, you!" Here
is an example of what happens when the Lord shows up, when the Lord
"incarnates". It is not all peace and light. It is a wrestling
match. Look what happens to Jacob. He comes out ready to reconcile
with his brother Esau. He gets a new name. He also has a limp. Has
some of this happened to you too? With what are you wrestling just
now? Or perhaps I should ask, with Whom?  Last thought: wrestling
is a good thing. It is the opposite of indifference.
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20101212.mp3</guid>
</item>
<item>
<title>Dec 5, 2010</title>
<itunes:subtitle>On Hiding</itunes:subtitle>
<itunes:summary>Ezekiel 34:11-16, Genesis 3:1-9</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20101205.mp3</link>
<itunes:duration>17:42</itunes:duration>
<pubDate>Sun, 5 Dec 2010 21:26:05 GMT</pubDate>
<description>
On the one hand you win the lottery. On the other hand now you have
to decide what you will do with all that money. On the one hand you
welcome your first child into the world. On the other hand now your
whole world is turned upside down. This is the experience of
"ambivalence". On the one hand we celebrate the birth of Christ
2,000 years ago. On the other hand Christ is not done. There will
be a second "advent". I'm contemplating our ambivalence about God
coming (which is what "advent" means). It begins in the beginning.
Read Genesis 3:8-12 to see a first experience with "advent". Often
we succumb to ambivalence and try to hide from God. Hiding leads
to loneliness and lostness. Thank God God comes (advents) like a
good shepherd to find us (John 10:14-16).
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20101205.mp3</guid>
</item>
<item>
<title>Nov 28, 2010</title>
<itunes:subtitle>The Unexpected Hour</itunes:subtitle>
<itunes:summary>Matthew 24:36-44</itunes:summary>
<itunes:author>Rev. Steve B. Miller</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20101128.mp3</link>
<itunes:duration>25:17</itunes:duration>
<pubDate>Sun, 28 Nov 2010 21:45:12 GMT</pubDate>
<description>
The season of Advent begins for the Church this coming Sunday.  The
term Advent means "coming" and second coming all at once.  When we
celebrate the Advent season we look ahead to see what is coming,
not only at the arrival of the Christ at Christmas, but also to the
arrival of Christ, after he had been dead for three days, on Easter
Sunday.  If the Easter resurrection did not happen, we would not
spend much time noticing December 25th, because the two days are
very connected.
So, when we take a look at Matthew 24:36-44, we see the Biblical
observation of the second coming which is to come on the far side of
Easter. Now here is the kicker:  as we wait for the Christmas moment to
come, we also are to be ready, "Because the Son of Man will come at an
hour when you do not expect him."  So then our call during this season
of Advent is to keep a watchful eye for the moments when we just might
see Jesus if we are ready and have eyes to see.
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20101128.mp3</guid>
</item>
<item>
<title>Nov 21, 2010</title>
<itunes:subtitle>Vision, Intention, Means</itunes:subtitle>
<itunes:summary>Hebrews 12:18-13:19</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20101121.mp3</link>
<itunes:duration>22:51</itunes:duration>
<pubDate>Sun, 21 Nov 2010 22:23:52 GMT</pubDate>
<description>
If I said, "Using three words, how would you describe the process
of Christian growth, " can you get it down to something so simple?
I think it's possible. I'm reading the conclusion to this marvelous
opus called Hebrews (12:1-13:25) to get
ready to make a case for three words: Vision, Intention, Means.
"Vision" has to be of what is real, not just of what I'd like to
believe is real. "Intention" is wanting to pursue that vision. It
is the experience of being convicted. It can even be wanting to
want to pursue that vision. And "means" describes the way we  pursue
that vision. Together they make the acronym "vim", which means
"vigorous", "strong", "vital". Are you filled with vim? Read this
passage all the way through and prepare to be challenged and blessed.
See you on Sunday.
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20101121.mp3</guid>
</item>
<item>
<title>Nov 14, 2010</title>
<itunes:subtitle>Consider Jesus (II)</itunes:subtitle>
<itunes:summary>Hebrews 12:1-17</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20101114.mp3</link>
<itunes:duration>21:41</itunes:duration>
<pubDate>Sun, 14 Nov 2010 21:31:10 GMT</pubDate>
<description>
WPC is an amazing place. I hear people in the new members classes
make comments about all that goes on here. Did you know there are
23 different mission projects we support? That there are over 100
different ministries happening on a regular basis? A few years ago
I became "convicted" by a sobering question that perhaps has occurred
to you about your own Christian faith: What make all this sustainable?
What about the fatigue factor? I'm contemplating Hebrews 12:1-17,
appropriately enough, for WPC's 42nd anniversary this Sunday. The
answer to my own question is in these words, "Look to Jesus, the
pioneer and perfecter of our faith, who for the sake of the joy
that was set before him endured the cross, disregarding its shame,
and has taken his seat at the right hand of the throne of God."  In
other words, "Follow Him!" Every day. In every relationship. In
every tough decision. In every temptation to do the easy thing. To
let someone else handle it. Maybe "fatigue" and "sustainability"
have a whole more to do with where we fix our eyes and our hope
than they do our output. Ask Him to take over, everything. This is
what we mean by "discipleship".
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20101114.mp3</guid>
</item>
<item>
<title>Nov 7, 2010</title>
<itunes:subtitle>Faith's Adrenaline</itunes:subtitle>
<itunes:summary>Hebrews 11:1-12:1</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20101107.mp3</link>
<itunes:duration>19:48</itunes:duration>
<pubDate>Sun, 7 Nov 2010 22:35:25 GMT</pubDate>
<description>
A friend's son marched in the Rose Parade. That's five miles long!
I asked him how his son could march in formation playing his clarinet
that long. He said his son didn't really notice the miles because
of all the people cheering them on every step of the way. Read
Hebrews 11:1-12:1. I'm thinking about "faith's adrenaline" this
week - what keeps us going over the whole "route" of this life. The
analogy breaks down though. I've never marched in a parade. But
everyone here in the roll call of Hebrews 11 has! They've all been
where you and I are just now. They all know what this is like. And
they all know how brief our time is before we join them in the
stands. Think of someone you love who is with the Lord now. Given
what they now know, what do you think they'd want to say to you
about faith, hope, love, courage, and endurance? How does your
clarinet sound?
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20101107.mp3</guid>
</item>
<item>
<title>Oct 31, 2010</title>
<itunes:subtitle>Don't Try Christianity Alone</itunes:subtitle>
<itunes:summary>Hebrews 10:19-39</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20101031.mp3</link>
<itunes:duration>27:09</itunes:duration>
<pubDate>Sun, 31 Oct 2010 21:55:47 GMT</pubDate>
<description>
Think of the mentors, coaches, friends, even strangers who have
most effectively "encouraged" you to grow in some way. I put
"encouraged" in quotes because I don't mean that we particularly
enjoyed it in the moment when we were being "encouraged". For
example, I once had a preaching coach who "encouraged" me with,
"Thompson, you were boring! What happened to you up there?!" I've
never forgotten his lesson. Read Hebrews 10:19-39 and you'll see
some pretty strong "encouragement". An essential truth and assumption
is that the Christian life cannot be lived alone. Don't even think
about it. That can be dangerous. We need each other. Who are your
provocateurs? Who loves you enough to give you "feedback" on your
spiritual life? Who do you love enough to provoke to greater faith,
hope and love?
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20101031.mp3</guid>
</item>
<item>
<title>Oct 24, 2010</title>
<itunes:subtitle>What We Don't Get</itunes:subtitle>
<itunes:summary>Hebrews 9:1-14</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20101024.mp3</link>
<itunes:duration>24:39</itunes:duration>
<pubDate>Sun, 24 Oct 2010 20:50:32 GMT</pubDate>
<description>
Christians hear this all the time:  "Christ died for you." But right
here we have a disconnect. How so? How can one die for another? Why
is this so difficult for us to get? On one level we're Americans
raised on the myth of the "imperial self". I can be "self-made". I
seek "self-fulfillment". I need "self-esteem". But sooner or later
life teaches us these are all fallacies. On a deeper level I suspect
we struggle with our own sinfulness. We don't want to talk about
this, so we defend against anyone getting close, including Christ.
Read Hebrews 9:11-14. The key to our liberation is here. Another
word for this is "release". Another is "forgiveness". The Lord Jesus
loves you and me too much to leave us hiding by ourselves. He wants
us joyful, bold, generous, full-blooded alive serving Him. What a
relief to finally discover we do not fulfill ourselves...
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20101024.mp3</guid>
</item>
<item>
<title>Oct 17, 2010</title>
<itunes:subtitle>Getting Real with God</itunes:subtitle>
<itunes:summary>Hebrews 8</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20101017.mp3</link>
<itunes:duration>29:25</itunes:duration>
<pubDate>Sun, 17 Oct 2010 19:44:15 GMT</pubDate>
<description>
I love my tent. It's my "sanctuary" against the rain, the cold and
the bugs. It does have its limits. I've read that my tent can handle
60 mph winds, though I've never been in those conditions to see if
that's true. Nor would my tent handle a big brown visitor sniffing
out that jar of peanut butter I very unwisely forgot to pack away
in my bear barrel. So in truth my little tent isn't really much of
a "sanctuary". I wonder if there aren't lots of things that we like
to call our "sanctuary" but when things get tough fail us. Could
this even include what we call "religion"? I'm pondering Hebrews
8:1-13 this week. We read in v. 2 about a "true tent" that the Lord,
and not any mortal, has - the Greek word is - "pitched". We're all
looking for what we can really count on when the wind picks up, or
when we are "visited" by really big, hairy scary events. So we do
not lose heart, or hope.  I think this chapter is a call "back" to
worship where it's really safe, in His tent. You and I go there
every time we pray. Every time we gather on Sundays.
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20101017.mp3</guid>
</item>
<item>
<title>Oct 10, 2010</title>
<itunes:subtitle>If Jesus Had a Middle Name</itunes:subtitle>
<itunes:summary>Hebrews 6:13-7:10</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20101010.mp3</link>
<itunes:duration>28:29</itunes:duration>
<pubDate>Sun, 10 Oct 2010 19:37:31 GMT</pubDate>
<description>
If Jesus had a middle name, what do you think it would be?  Middle
names are often strange and obscure. At least I thought mine was.
I kept it a secret all through my childhood right through adolescence.
But as I grew up I came to realize what many of our middle names
are meant to convey- the memory of someone important who plays a
part in our history. Sometimes we say, "such and such is my middle
name" and by this we mean, "This is about my character, you count
on it." Read Hebrews 6:13-7:10 with me to discover what I think
would qualify for a great middle name for Jesus.  Jesus' middle
name tells us who he is and what he is doing every moment for you
and me, and us all. Take Hebrews 7:25 in through your pores.
As we say, Christ died for us, Christ rose for us, Christ
reigns in power for us, Christ prays for us." Count on Him.
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20101010.mp3</guid>
</item>
<item>
<title>Oct 3, 2010</title>
<itunes:subtitle>Why We Have to Grow Up</itunes:subtitle>
<itunes:summary>Hebrews 5:11-6:12</itunes:summary>
<itunes:author>Rev. John Burnett</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20101003.mp3</link>
<itunes:duration>26:20</itunes:duration>
<pubDate>Sun, 3 Oct 2010 19:35:00 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20101003.mp3" length="5764128" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20101003.mp3</guid>
</item>
<item>
<title>Sep 26, 2010</title>
<itunes:subtitle>Get a Grip!</itunes:subtitle>
<itunes:summary>Hebrews 4:12-5:10</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100926.mp3</link>
<itunes:duration>28:03</itunes:duration>
<pubDate>Sun, 26 Sep 2010 21:10:08 GMT</pubDate>
<description>
I hate sit-ups. I do them but I have to argue with myself. One side
of me says, "This is just too painful. I think I'll just quit". The
other side says, "But you've only have 80 more to go and then you're
done. Just think how you're helping your back..." I wonder what we
are telling ourselves about how our religion is supposed to go. Are
we telling ourselves it's not supposed to be this hard? Could this
be one reason we are tempted to lose our grip? Read Hebrews 4:14-5:10
with me this week. There's a theme. Consider Jesus. He's been through
it too. He knows what this is like. He's been tested. Was he tempted
to quit like we are? Here's something to ponder: "Suffering is the
sound of the human spirit opening itself to the presence and power
of God. It is the very path  by which humans become transformed,
as was Jesus, into full mature children of God." What are we telling
ourselves about how this is supposed to go? How might the Holy
Spirit argue with you?
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20100926.mp3</guid>
</item>
<item>
<title>Sep 19, 2010</title>
<itunes:subtitle>The No-Vacation Nation</itunes:subtitle>
<itunes:summary>Hebrews 4:1-11</itunes:summary>
<itunes:author>Nathan Reeder</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100919.mp3</link>
<itunes:duration>22:55</itunes:duration>
<pubDate>Sun, 19 Sep 2010 21:48:52 GMT</pubDate>
<description>
The United States has been called the "No-Vacation Nation."  Out
of the 33 richest countries in the world the U.S. is the only one
with no legally-required paid vacation for its workers.  Americans
value productivity, not rest.  And yet God commands His people,
"The seventh day is a sabbath to the Lord your God; you shall not
do any work." The author of Hebrews says that the world to come
will be like the Sabbath.  Will the average American feel out of
place in the world to come?  Will you?  Read Hebrews 4:1-11.
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20100919.mp3</guid>
</item>
<item>
<title>Sep 12, 2010</title>
<itunes:subtitle>What Makes a House a Home</itunes:subtitle>
<itunes:summary>Hebrews 3:1-19</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100912.mp3</link>
<itunes:duration>29:06</itunes:duration>
<pubDate>Sun, 12 Sep 2010 21:14:28 GMT</pubDate>
<description>
What makes a house a home? It's an old question that teaches wisdom.
We know it's not the appliances or the flooring, or the nice view
out the back, or a fireplace in the family room. There are plenty
of houses that have these things but they are no guarantee there
is warmth, comfort, acceptance, help, challenge and growth. How
does a home begin to become reduced to a "house"? Read Hebrews 3
with me this week.  Here is a warning to Christians not to take
their faith or their life together for granted. It happens in
families doesn't it? It can also happen in communities of Christ's
people. Notice v. 12, "Take care, brothers and sisters, that none
of you may have an evil, unbelieving heart that turns away from the
living God." "Taking care" is the precise opposite of indifference.
We do this for each other, every day. Because on any given day one
of us for sure is slipping. Who does the Holy Spirit want you to
reach out to today? We are in this together. Each day this week is
another opportunity for each one of us to help make sure our house
is a home.
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20100912.mp3</guid>
</item>
<item>
<title>Sep 5, 2010</title>
<itunes:subtitle>Help on the Test</itunes:subtitle>
<itunes:summary>Hebrews 2:1-2:18</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100905.mp3</link>
<itunes:duration>23:57</itunes:duration>
<pubDate>Sun, 5 Sep 2010 19:53:36 GMT</pubDate>
<description>
I find it interesting that in the Greek New Testament there is one
word that can be translated as "test, trial and temptation". This
word is usually used to describe what happens when we suffer. I
think we intuitively know why. Suffering "tests" us by exposing
what we have been telling ourselves how life is "supposed" to go.
We are faced with what we believe, and whether we can continue to
believe what we have believed. We can be tempted to give up and
slip into not believing anything. This is called "indifference".
It is also called "despair" or hopelessness. Read Hebrews 2:5-18
with me this week. God understands how this is with us. God has
done everything to assure that we will "pass" the tests. One key
to surviving suffering is to know that we don't struggle alone.
Another is to have some solid assurance that the future is assured
so that fear doesn't take us over. What's testing you? Memorize v.
18. With His help you are going to pass!
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20100905.mp3</guid>
</item>
<item>
<title>Aug 29, 2010</title>
<itunes:subtitle>Consider Jesus (I)</itunes:subtitle>
<itunes:summary>Hebrews 1:1-2:1</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100829.mp3</link>
<itunes:duration>27:41</itunes:duration>
<pubDate>Sun, 29 Aug 2010 20:38:07 GMT</pubDate>
<description>
Does anyone care that indifference is a serious problem? At least
when somebody gets mad, or even hates, there's energy and movement.
But indifference is like a boat adrift. Christians can slip into
indifference for many reasons. I'm beginning a new series this week
on the problem of how to restore hope to fading faith because I
think this happens a lot. I'm going to take wisdom and encouragement
from the Epistle to the Hebrews. Read Hebrews 1:1-2:1 with me this
week. Notice how important good thinking is to keeping hope alive.
Here's a "thought": read verses 1-4 and then pray, "Dear God", and
then stop right there and think about what you just read. I wonder
what might happen to your hope, and your determination. This is not
a matter of indifference, is it?
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20100829.mp3</guid>
</item>
<item>
<title>Aug 22, 2010</title>
<itunes:subtitle>On Our Way from Saul to David</itunes:subtitle>
<itunes:summary>I Samuel 17:1-11, 32-50</itunes:summary>
<itunes:author>Rev. Jennifer Kates Witten</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100822.mp3</link>
<itunes:duration>28:06</itunes:duration>
<pubDate>Sun, 22 Aug 2010 21:35:14 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20100822.mp3" length="6595632" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20100822.mp3</guid>
</item>
<item>
<title>Aug 15, 2010</title>
<itunes:subtitle>Light in Clay Jars</itunes:subtitle>
<itunes:summary>II Corinthians 4:1-12</itunes:summary>
<itunes:author>Rev. Steven B. Miller</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100815.mp3</link>
<itunes:duration>26:24</itunes:duration>
<pubDate>Sun, 15 Aug 2010 22:05:42 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20100815.mp3" length="6249120" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20100815.mp3</guid>
</item>
<item>
<title>Aug 8, 2010</title>
<itunes:subtitle>Saul: Profile in Ambivalence</itunes:subtitle>
<itunes:summary>I Samuel 10:17-24</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100808.mp3</link>
<itunes:duration>25:21</itunes:duration>
<pubDate>Sun, 8 Aug 2010 20:43:48 GMT</pubDate>
<description>
What place should government have in our lives? This is a perpetual
debate. The Bible is not indifferent on this question because, in
the Bible's view, human organizations "will eventually try to compete
with God" (note from my study Bible). I'm looking at the circumstances
surrounding anointing the first king of Israel and cannot  miss the
expressions of ambivalence (check I Samuel 10:17-24). We can
feel it too when we're called upon to take a leadership role.
Personal and corporate inadequacy is  a good thing. Who is really
"qualified" to lead in a church, or in a community, or a nation?
It occurs to me that for our own good the best place for government
is on its knees asking for wisdom and the strength to remain faithful
under the Creator who loves us all with grace and truth.
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20100808.mp3</guid>
</item>
<item>
<title>Aug 1, 2010</title>
<itunes:subtitle>You are a Witness</itunes:subtitle>
<itunes:summary>Acts 1:8</itunes:summary>
<itunes:author>Dr. Keith Phillips</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100801.mp3</link>
<itunes:duration>31:19</itunes:duration>
<pubDate>Sun, 1 Aug 2010 20:24:30 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20100801.mp3" length="8643312" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20100801.mp3</guid>
</item>
<item>
<title>Jul 25, 2010</title>
<itunes:subtitle>Young Samuel</itunes:subtitle>
<itunes:summary>I Samuel 3:1-10</itunes:summary>
<itunes:author>Mr. Luke Phillips</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100725.mp3</link>
<itunes:duration>21:15</itunes:duration>
<pubDate>Sun, 25 Jul 2010 20:59:08 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20100725.mp3" length="6012048" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20100725.mp3</guid>
</item>
<item>
<title>Jul 18, 2010</title>
<itunes:subtitle>Hannah - How Difficult Families Become Devoted Families</itunes:subtitle>
<itunes:summary>I Samuel 1:1-20</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100718.mp3</link>
<itunes:duration>29:38</itunes:duration>
<pubDate>Wed, 21 Jul 2010 04:00:08 GMT</pubDate>
<description>
Call me slow, but only somewhat recently did I come to the conclusion
that "families are difficult". This, I am now sure, is a universal
truth. Certainly the Bible tells me this is so. For example, look
at Elkanah's family in I Samuel 1. Poor man. Poor miserable wives.
But tucked into every turn in their struggle are all these references
to prayer and worship. I count sixteen of them. It turns out this
family represents a pivotal moment in history. When prayer and
worship are a daily (and weekly) reality in a family's life I suspect
other pivotal moments occur. Notice the honesty. Notice the
persistence. Notice how no one in the family can fulfill anyone
else's expectations. Because only God can do that. Let's learn
Hannah's Song, with our hearts.
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20100718.mp3" length="9494112" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20100718.mp3</guid>
</item>

<item>
<title>Jul 11, 2010</title>
<itunes:subtitle>Ruth - Hope and Trust in God</itunes:subtitle>
<itunes:summary>Ruth 1:1-18</itunes:summary>
<itunes:author>Dr. Moses Pulei</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100711.mp3</link>
<itunes:duration>23:11</itunes:duration>
<pubDate>Sun, 11 Jul 2010 20:41:19 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20100711.mp3" length="5642496" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20100711.mp3</guid>
</item>

<item>
<title>Jul 4, 2010</title>
<itunes:subtitle>Samson -- Finding Strength Again</itunes:subtitle>
<itunes:summary>Judges 16:1-22</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100704.mp3</link>
<itunes:duration>25:46</itunes:duration>
<pubDate>Sun, 4 Jul 2010 20:28:17 GMT</pubDate>
<description>
What if I were to ask you, "What makes you strong?" What first comes
to mind? There are lots of possibilities. You could take my question
literally and say, "Well I've got a couple of nice biceps here..."
Or maybe you'd answer with your good upbringing, or your well-rounded
education. Of course many would say, "God makes me strong." I'm
finding it fascinating to think about Samson and Delilah (Judges
16:4-22) as we head toward Sunday, July 4th. For us at WPC it's
also a Communion Sunday. If you could ask Samson what made him
strong I wonder how he would answer. He is a profile in learning.
His lesson is what happens when we become overconfident in our
strengths. The lesson applies to you and me as persons. I think it
applies to a whole nation too. Christian philosopher Charles Taylor
says, "High values require strong sources." That's where communion
comes in. One more thought: Jesus once said, "Blessed are the meek,
for they shall inherit the earth." If he's right, what really makes
us strong?
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20100704.mp3</guid>
</item>
<item>
<title>Jun 27, 2010</title>
<itunes:subtitle>Gideon - Why Me?</itunes:subtitle>
<itunes:summary>Judges 6:11-40</itunes:summary>
<itunes:author>Rev. John Burnett</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100627.mp3</link>
<itunes:duration>22:31</itunes:duration>
<pubDate>Sun, 27 Jun 2010 20:13:12 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20100627.mp3" length="8060187" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20100627.mp3</guid>
</item>
<item>
<title>Jun 20, 2010</title>
<itunes:subtitle>A Clash of Wills</itunes:subtitle>
<itunes:summary>Judges 4</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100620.mp3</link>
<itunes:duration>26:09</itunes:duration>
<pubDate>Sun, 20 Jun 2010 20:13:30 GMT</pubDate>
<description>
"The trouble with you Christians is that your Bible is full of
violence." Ever hear that one? In a way they're right. The Bible
fully acknowledges a violent world that at times needs to be
"stopped". But that's not the whole story. Read Judges 4 with me
this week and get ready for some PG-13 details on how a tent peg
became a deadly implement in the hands of a woman who knew how to
swing a hammer. It turns out we believe in a God who has fully
entered into a very violent world (think about your kid's video
games, think about the NBA playoffs, not to mention wars and crime)
in order to show us all, the whole world, a better way. "Judge"
Deborah can help us all. In the mean time, if at all possible, be
at peace with all people (Romans 12:18).
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20100620.mp3</guid>
</item>
<item>
<title>Jun 13, 2010</title>
<itunes:subtitle>What Are We Doing Here?</itunes:subtitle>
<itunes:summary>Revelation 4</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100613.mp3</link>
<itunes:duration>22:34</itunes:duration>
<pubDate>Sun, 13 Jun 2010 20:56:05 GMT</pubDate>
<description>
Some time ago a young mother shared with me after worship the reason
she comes to church is because an hour later she has already forgotten
that God loves her. I suspect she is hardly alone. Perhaps we are
all spiritual amnesiacs. The problem is when we forget God's grace,
power and truth, other things begin to take God's place. I'm trying
to see the vision of worship given us in Revelation 4. This is
better than any film maker can offer because actually you can't
just "see" this vision. You have to take it in through every sense.
Worship is supposed to be powerfully evocative for a simple reason.
It's supposed to remind us that worship is all about offering
ourselves up to the One who sits on the Throne. And that offering
only begins when we are gathered on Sundays. This Sunday we give
thanks for our music ministries. Revelation 4 gives us where these
ministries come from and what they are for. I hope you can join us
this Sunday as we join in with the heavenly chorus. Who knows? Maybe
you'll come away with a song in your heart that lasts longer than
an hour.
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20100613.mp3</guid>
</item>
<item>
<title>Jun 6, 2010</title>
<itunes:subtitle>Going Through the Motions</itunes:subtitle>
<itunes:summary>Matthew 5:13-16</itunes:summary>
<itunes:author>Mr. Stephen Stewart</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100606-1.mp3</link>
<itunes:duration>6:32</itunes:duration>
<pubDate>Sun, 6 Jun 2010 22:35:29 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20100606-1.mp3" length="1566616" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20100606-1.mp3</guid>
</item>
<item>
<title>Jun 6, 2010</title>
<itunes:subtitle>God's Plan</itunes:subtitle>
<itunes:summary>Romans 8:28</itunes:summary>
<itunes:author>Mr. Ben Wolhaupter</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100606-2.mp3</link>
<itunes:duration>13:10</itunes:duration>
<pubDate>Sun, 6 Jun 2010 22:31:39 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20100606-2.mp3" length="3161652" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20100606-2.mp3</guid>
</item>
<item>
<title>Jun 6, 2010</title>
<itunes:subtitle>Integrity</itunes:subtitle>
<itunes:summary>Proverbs 4:20-27</itunes:summary>
<itunes:author>Ms. Kristen Kruger</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100606-3.mp3</link>
<itunes:duration>12:53</itunes:duration>
<pubDate>Sun, 6 Jun 2010 22:32:52 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20100606-3.mp3" length="3092584" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20100606-3.mp3</guid>
</item>
<item>
<title>Jun 6, 2010</title>
<itunes:subtitle>More Than Just a Number</itunes:subtitle>
<itunes:summary>Ephesians 2:8-10</itunes:summary>
<itunes:author>Ms. Michelle Harvey</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100606-4.mp3</link>
<itunes:duration>9:40</itunes:duration>
<pubDate>Sun, 6 Jun 2010 22:34:12 GMT</pubDate>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20100606-4.mp3" length="2321241" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20100606-4.mp3</guid>
</item>
<item>
<title>May 30, 2010</title>
<itunes:subtitle>The Power of Prayer</itunes:subtitle>
<itunes:summary>Romans 8:11-17,26-27</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100530.mp3</link>
<itunes:duration>25:51</itunes:duration>
<pubDate>Sun, 30 May 2010 19:27:43 GMT</pubDate>
<description>
Ever watch a child stumble and bang her knee on something hard?
First there is a look of "I can't believe this just happened." But
then, as soon as she sees her mom or dad's face, what does she do?
She bursts into tears. Why? Because she knows she will be comforted.
She knows she can let it all out. She can empty her fear and pain
out on her loving parents who will hold her as the pain slowly
subsides. Read with me Romans 8:12-17 and then Romans 8:26-27","26-27.
The Holy Spirit helps us to pray "Abba! Father!" Actually Paul
doesn't say "pray", he says, "cry out". That cry can be of fear and
pain. It can be of profound joy. It is real, honest prayer directed
to the God who loves us beyond words. Our joy deepens over time as
the Spirit helps us to pray. But so does our sense of things undone,
and of suffering. That's just how love is. More and more we feel
what God feels. In prayer we are invited to participate in God's
redemptive work. So it is a profound thing to pray for our world
and our nation this Memorial Day.
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20100530.mp3</guid>
</item>
<item>
<title>May 23, 2010</title>
<itunes:subtitle>Boldness</itunes:subtitle>
<itunes:summary>John 20:19-22; Acts 2:1-4</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100523.mp3</link>
<itunes:duration>27:13</itunes:duration>
<pubDate>Sun, 23 May 2010 19:51:54 GMT</pubDate>
<description>
Ever watch a child stumble and bang her knee on something hard?
First there is a look of "I can't believe this just happened." But
then, as soon as she sees her mom or dad's face, what does she do?
She bursts into tears. Why? Because she knows she will be comforted.
She knows she can let it all out. She can empty her fear and pain
out on her loving parents who will hold her as the pain slowly
subsides. Read with me Romans 8:12-17 and then Romans 8:26-27","26-27.
The Holy Spirit helps us to pray "Abba! Father!" Actually Paul
doesn't say "pray", he says, "cry out". That cry can be of fear and
pain. It can be of profound joy. It is real, honest prayer directed
to the God who loves us beyond words. Our joy deepens over time as
the Spirit helps us to pray. But so does our sense of things undone,
and of suffering. That's just how love is. More and more we feel
what God feels. In prayer we are invited to participate in God's
redemptive work. So it is a profound thing to pray for our world
and our nation this Memorial Day.
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20100523.mp3" length="6532284" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20100523.mp3</guid>
</item>
<item>
<title>May 16, 2010</title>
<itunes:subtitle>What Are We Waiting For?</itunes:subtitle>
<itunes:summary>Joel 2:28-29; Luke 24:45-49</itunes:summary>
<itunes:author>Nathan Reeder</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100516.mp3</link>
<itunes:duration>19:31</itunes:duration>
<pubDate>Sun, 16 May 2010 19:20:38 GMT</pubDate>
<description>
After His suffering He presented Himself alive to them by many
convincing proofs, appearing to them during forty days and speaking
about the Kingdom of God (Acts 1:3).
The disciples.
They had the knowledge.
They had the experience.
They had the desire.
But Jesus said, "Wait.  You're not ready.  Not yet."
What were they waiting for?
We have one more Sunday before we celebrate Pentecost on May 23, which commemorates when the Holy Spirit inspired some ordinary people like you and me to wreck this planet with the message of Jesus.
So, what are we waiting for?
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20100516.mp3</guid>
</item>
<item>
<title>May 9, 2010</title>
<itunes:subtitle>You are Gifted... and Called</itunes:subtitle>
<itunes:summary>I Corinthians 12:1-11</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100509.mp3</link>
<itunes:duration>23:00</itunes:duration>
<pubDate>Sun, 9 May 2010 20:28:05 GMT</pubDate>
<description>
If you're going to start a movement, you have to get your people
ready. You have to "equip" them. Like an army before battle. Like
the launch of a whole new business idea. We "train". We teach skills.
What about the Holy Spirit? What does the Spirit do? The Spirit of
the Risen Christ "gifts" us. Read I Corinthians 12:1-11. What this
is saying is that if you have opened your heart to Christ, you are
gifted with abilities that only make sense in terms of the movement
Jesus' rising began. Embezzle these gifts for any other purpose and
they cease being gifts. But how do we figure out (the fancy word
is "discern") what gifts the Spirit of Christ has given us? There
are ways. One hint. You can't do this by yourself. Another hint.
You also can't do this without the teaching of God's word. Okay,
another hint. You can't steer the wheels on a parked car. Join me
this Sunday to find out more. This is very important because the
movement requires your using His gifts. Why not begin today by
praying, "OK, Lord, I believe you've gifted me. Now help me figure
out just what those gifts are so I can put them to work."
</description>
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<guid>http://www.wpcwestlake.org/services/mp3/sermon20100509.mp3</guid>
</item>
<item>
<title>May 2, 2010</title>
<itunes:subtitle>The Fruit of the Spirit (On Character)</itunes:subtitle>
<itunes:summary>Galatians 5:16-6:2</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100502.mp3</link>
<itunes:duration>18:55</itunes:duration>
<pubDate>Sun, 2 May 2010 20:36:47 GMT</pubDate>
<description>
Backpack food has gotten sophisticated. Everything is freeze dried,
a blend of chemicals you can't pronounce, power bars loaded with
energy carbs, and all sorts of jerky. But there's nothing like the
fresh taste of an apple when you're way up the trail. What a contrast!
No one has yet engineered anything like an apple. They never will
either.  I'm thinking about the fruit of the Spirit (Galatians
5:16-26). The apostle chose his word carefully - "fruit" as opposed
to "rules". He was trying to help us understand what the Holy Spirit
grows in us while we walk with the Risen Christ. Apples grow
naturally. The fruit of the Spirit grows in us supernaturally.
What's our part in this? To borrow from an old children's sermon:
If you want good fruit, take care of the root. What's growing on
the end of your limbs? If you don't like what you see there, by the
power of the Holy Spirit it CAN change. A final thought: fruit is
for others to use. No good just leaving it all hanging there...
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20100502.mp3" length="4538619" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20100502.mp3</guid>
</item>
<item>
<title>Apr 25, 2010</title>
<itunes:subtitle>That's the Spirit!</itunes:subtitle>
<itunes:summary>Ezekiel 37:1-10; John 14:15-17</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100425.mp3</link>
<itunes:duration>26:02</itunes:duration>
<pubDate>Sun, 25 Apr 2010 19:47:12 GMT</pubDate>
<description>
We like to say, "That's the spirit!", or "She's really spiritual",
or "I'm spiritual, but not religious." The obvious question is what
do we mean by "spirit"? Maybe we don't want to define what we mean.
Because then we'd have to get specific. And then we'd have to get
into what's "unspiritual", and that leads to feeling judgmental.
Keep it light, open and vague and everybody's happy. Right? Read
John 14:15-18 with me. Jesus defines this word "spirit". He embodies
it. He describes the spirit as the "Spirit of Truth". Trouble is
the world cannot accept this. To be completely honest, much of the
time neither can we. But Jesus has prayed for you and me to be given
the Holy Spirit. Biblically speaking, "truth" is what is real. Want
to be spiritual? Prepare to weep, and laugh, and grieve, and to be
surprised by a passionate urge to act, and to feel your heart broken
open and poured out, and to feel like a kid with millions of
questions, and to fall deeply in love with Jesus. Prepare for
boldness. He is right there with you in this moment as you read
this, and in every moment. Learn all you can.
</description>
<enclosure url="http://www.wpcwestlake.org/services/mp3/sermon20100425.mp3" length="9369286" type="audio/mp3" />
<guid>http://www.wpcwestlake.org/services/mp3/sermon20100425.mp3</guid>
</item>
<item>
<title>Apr 18, 2010</title>
<itunes:subtitle>In This Together</itunes:subtitle>
<itunes:summary>Malachi 3:6-12; Acts 2:37-42</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100418.mp3</link>
<itunes:duration>24:23</itunes:duration>
<pubDate>Sun, 18 Apr 2010 21:08:38 GMT</pubDate>
<description>
If you consider WPC your spiritual home I'm asking that you come
to church this Sunday. If you cannot come I ask that you go to our
website  and click on and listen to the message for April 18. If you do not
consider WPC your church home, of course you are more than welcome
any Sunday. We love it when you come! It will be interesting for
you to be there. In preparation please read Acts 2:37-47. This week
I am in Haiti with our team visiting our projects. Pray for our
friends, for good conversation, for wise planning, and bold trusting
the Boss there, and here.
</description>
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<item>
<title>Apr 11, 2010</title>
<itunes:subtitle>Radical Hospitality</itunes:subtitle>
<itunes:summary>Luke 24:13-35</itunes:summary>
<itunes:author>Rev. John Burnett</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100411.mp3</link>
<itunes:duration>19:52</itunes:duration>
<pubDate>Sun, 11 Apr 2010 19:58:19 GMT</pubDate>
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<item>
<title>Apr 4, 2010</title>
<itunes:subtitle>How God Loves Us</itunes:subtitle>
<itunes:summary>Luke 24:36-49</itunes:summary>
<itunes:author>Rev. Richard H. Thompson</itunes:author>
<link>http://www.wpcwestlake.org/services/mp3/sermon20100404.mp3</link>
<itunes:duration>16:57</itunes:duration>
<pubDate>Sun, 4 Apr 2010 19:59:56 GMT</pubDate>
<description>
Welcome to Holy Week. It gives new meaning to "Monday Warm Up",
doesn't it? Warming up to this Week. Because if you are a Christian
you have work to do. You and I, by returning to the events of the
last week of Jesus' earthly ministry also face why he had to do it.
We have to face our own real situation and condition. This we spend
most of our time trying to avoid. "Holy" week exposes our unholiness.
But be of good courage brothers and sisters. This is good soul work.
It will make you and me stronger. It will make us more able to face
the real world. It will clean out our souls to make room for immense,
ineffable, joy. Use the worship opportunities, Maundy Thursday,
Good Friday, and of course, Easter. Get alone and let the Boss talk
to you about you, and Him, and life. This is how God loves you.
Prepare for your heart to burst open.
</description>
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